22/11/2015
Marrakesh or Marrakech (Arabic: مراكش ) is a major city in the northwest African nation of Morocco. It is the fourth largest city in the country after Casablanca, Fes and Tangier, and is the capital of the mid-southwestern region of Marrakesh-Tensift-El Haouz. Located to the north of the foothills of the snow-capped Atlas Mountains, by road Marrakesh is located 580 km (360 mi) southwest of Tangier, 327 km (203 mi) southwest of the Moroccan capital of Rabat, 239 km (149 mi) south of Casablanca, and 246 km (153 mi) northeast of Agadir.
Marrakesh is possibly the most important of Morocco's four former imperial cities (cities that were built by Moroccan Berber empires). The region was inhabited by Berber farmers from Neolithic times, but the actual city was founded in 1062 AD by Abu Bakr ibn Umar, chieftain and cousin of Almoravid king Yusuf ibn Tashfin. In the 12th century, the Almoravids built many madrasas (Koranic schools) and mosques in Marrakesh that bear Andalusian influences. The red walls of the city, built by Ali ibn Yusuf in 1122–1123, and various buildings constructed in red sandstone during this period, have given the city the nickname of the "Red City" or "Ochre City". Marrakesh grew rapidly and established itself as a cultural, religious, and trading centre for the Maghreb and sub-Saharan Africa; Jemaa el-Fnaa is the busiest square in Africa.
After a period of decline, the city was surpassed by Fes, but in the early 16th century, Marrakesh again became the capital of the kingdom. The city regained its preeminence under wealthy Saadian sultans Abu Abdallah al-Qaim and Ahmad al-Mansur, who embellished the city with sumptuous palaces such as the El Badi Palace (1578) and restored many ruined monuments. Beginning in the 17th century, the city became popular among Sufi pilgrims for Morocco's seven patron saints, who are entombed here. In 1912 the French Protectorate in Morocco was established and T'hami El Glaoui became Pasha of Marrakesh and held this position nearly throughout the duration of the protectorate until the role was dissolved upon independence of Morocco and the reestablishment of the monarchy in 1956. In 2009, Marrakesh mayor Fatima Zahra Mansouri became the second woman to be elected mayor in Morocco.
Like many Moroccan cities, Marrakesh comprises an old fortified city packed with vendors and their stalls (the medina), bordered by modern neighborhoods, the most prominent of which is Gueliz. Today it is one of the busiest cities in Africa and serves as a major economic centre and tourist destination. Tourism is strongly advocated by the reigning Moroccan monarch, Mohammed VI, with the goal of doubling the number of tourists visiting Morocco to 20 million by 2020. Despite the economic recession, real estate and hotel development in Marrakesh has grown dramatically in the 21st century. Marrakesh is particularly popular with the French, and numerous French celebrities own property in the city. Marrakesh has the largest traditional Berber market (souk) in Morocco, with some 18 souks selling wares ranging from traditional Berber carpets to modern consumer electronics. Crafts employ a significant percentage of the population, who primarily sell their products to tourists.
Marrakesh is served by Ménara International Airport and the Marrakesh railway station, which connects the city to Casablanca and northern Morocco. Marrakesh has several universities and schools, including Cadi Ayyad University. A number of Moroccan football clubs are located here, including Najm de Marrakech, KAC Marrakech, Mouloudia de Marrakech and Chez Ali Club de Marrakech. The Marrakesh Street Circuit hosts the World Touring Car Championship, Auto GP and FIA Formula Two Championship races.
The exact meaning of the name is debated.
The probable origin of the name Marrakesh is from the Berber (Amazigh) words mur (n) akush, which means "Land of God". [4] According to historian Susan Searight, however, the town's name was first documented in an 11th-century manuscript in the Qarawiyyin library in Fez, where its meaning was given as "country of the sons of Kush". The word mur [6] is used now in Berber mostly in the feminine form tamurt. The same word "mur" appears in Mauretania, the North African kingdom from antiquity, although the link remains controversial as this name possibly originates from μαύρος mavros, the ancient Greek word for black. The common English spelling is "Marrakesh",] although "Marrakech" (the French spelling) is also widely used.[4] The name is spelled Mṛṛakc in the Berber Latin alphabet, Marraquech in Spanish,and "Mer-reksh" in Moroccan Arabic
From medieval times until around the beginning of the 20th century, the entire country of Morocco was known as the "Kingdom of Marrakesh", as the kingdom's historic capital city was often Marrakesh. The name for Morocco is still "Marrakech" to this day in Persian and Urdu (مراكش) as well as many other South Asian languages. Various European names for Morocco (Marruecos, Marrocos, Maroc, Marokko, etc.) are directly derived from the Berber word Murakush. Conversely, the city itself was in earlier times simply called Marocco City (or similar) by travelers from abroad. The name of the city and the country diverged after the Treaty of Fez made Morocco a French and Spanish protectorate, but the old interchangeable usage lasted widely until about the interregnum of Mohammed Ben Aarafa (1953-1955).[ The latter episode set in motion the country's return to independence, when Morocco officially became al-Mamlaka al-Maġribiyya (المملكة المغربية) ("The Maghreb Kingdom"), its name no longer referring to the city of Marrakesh. Marrakesh is known by a variety of nicknames, including the "Red City", the "Ochre City" and "the Daughter of the Desert", and has been the focus of poetic analogies such as one comparing the city to "a drum that beats an African identity into the complex soul of Morocco.
The Marrakesh area was inhabited by Berber farmers from Neolithic times, and numerous stone implements have been unearthed in the area.[5] Marrakesh was founded in 1062 (454 in the Hijri calendar) by Abu Bakr ibn Umar, chieftain and second cousin of the Almoravid king Yusuf ibn Tashfin (c. 1061-1106).[13][14][15] Under the Almoravids, pious and learned warriors from the desert, numerous mosques and madrasas (Koranic schools) were built, developing the community into a trading center for the Maghreb and sub-Saharan Africa.[16] Marrakesh grew rapidly and established itself as a cultural and religious center, supplanting Aghmat, which had long been the capital of Haouz. Andalusian craftsmen from Cordoba and Seville built and decorated numerous palaces in the city, developing the Umayyad style characterized by carved domes and cusped arches.[5][17] This Andalusian influence merged with designs from the Sahara and West Africa, creating a unique style of architecture which was fully adapted to the Marrakesh environment. Yusuf ibn Tashfin completed the city's first mosque (the Ben Youssef mosque, named after his son), built houses, minted coins, and brought gold and silver to the city in caravans.[5] The city became the capital of the Almoravid Emirate, stretching from the shores of Senegal to the center of Spain and from the Atlantic coast to Algiers.
The Jemaa el-Fnaa is one of the best-known squares in Africa and is the centre of city activity and trade. It has been described as a "world-famous square", "a metaphorical urban icon, a bridge between the past and the present, the place where (spectacularized) Moroccan tradition encounters modernity." It has been part of the UNESCO World Heritage site since 1985. The name roughly means "the assembly of trespassers" or malefactors. Jemaa el-Fnaa was renovated along with much of the Marrakech city, whose walls were extended by Abu Yaqub Yusuf and particularly by Yaqub al-Mansur in 1147-1158. The surrounding mosque, palace, hospital, parade ground and gardens around the edges of the marketplace were also overhauled, and the Kasbah was fortified. Subsequently with the fluctuating fortunes of the city, Jemaa el-Fnaa saw periods of decline and renewal.[71] Historically this square was used for public decapitations by rulers who sought to maintain their power by frightening the public. The square attracted dwellers from the surrounding desert and mountains to trade here, and stalls were raised in the square from early in its history. The square attracted tradesmen, snake charmers ("wild, dark, frenzied men with long disheveled hair falling over their naked shoulders"), dancing boys of the Chleuh Atlas tribe, and musicians playing pipes, tambourines and African drums.[70] Richard Hamilton said that Jemaa el-Fnaa once "reeked of Berber particularism, of backward-looking, ill-educated countrymen, rather than the reformist, pan-Arab internationalism and command economy that were the imagined future."[72] Today the square attracts people from a diversity of social and ethnic backgrounds and tourists from all around the world. Snake charmers, acrobats, magicians, mystics, musicians, monkey trainers, herb sellers, story-tellers, dentists, pickpockets, and entertainers in medieval garb still populate the square
