28/09/2026
๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐: ๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐
๐๐ฒ: Kingsley Mark Akpan
Nigeria has 128 Endangered Languages. Itโs a gloomy way to start any article, but, sometimes, getting right into it is the best approach. 80 percent of dying languages globally are spoken in just 25 countries, and Nigeria perches on the sixth rung of the Dying or Endangered Languages ladder. For more context, there are over 200 countries and dependences in the world.
Ibibio, native to people of the same ethnonym, sadly is one of such at-risk languages. Is it still one of Nigeriaโs most spoken languages by population fraction? Yes, it is. But the comparative percentage of Nigeriaโs population which speaks Ibibio continues to decline yearly. Like Ibibio, why are Nigerian languages on the decline? This and more shaped the theme of the September 2026 edition of the Uyo Book Club Monthly Reading Session.
How better does one grasp a language than consulting its dictionary? ร๐๐๐
๐ด๐๐ ๐ผ๐๐๐ ๐ฐ๐๐ ๐ฐ๐๐๐๐๐ ๐๐ ๐ฐ๐๐ ๐ด๐๐๐๐๐๐, ๐๐๐ ๐ผ๐๐ ๐ฉ๐๐๐ ๐ช๐๐๐ ๐บ๐๐๐๐๐๐๐๐ ๐๐๐๐ ๐ฉ๐๐๐ ๐๐ ๐๐๐ ๐ด๐๐๐๐, is no less a perfect Ibibio linguistic guide. The book, authored by Prof. Ekong E. Ekong, is a bilingual dictionary and thesaurus for translating Ibibio words, phrases, and sentences to English; and vice versa.
Even just as good a choice, an expert versed in the linguistic complexities of both the spoken and written English and the Ibibio languages who understands the nuances of translation is best suited for the job. The expert? Celebrated professor of theatre aesthetics, media, and communications, Prof. Effiong Johnson, who commands both languages effortlessly.
If the Uyo Book Club Monthly Reading Session were a grand dinner, we'd have the appetizer, the main course, and the dessert. So, the appetizer.
Our Monthly Reading Sessions typically commence with the DEAR Moment - the Drop Everything And Read Moment. We whet our literary appetites reading from diverse books of diverse genres and titles, written by authors from every continent there is, including home-groomed Uyo Book Club authors.
The DEAR Moment is succeeded by book interactions. Each Reading Session attendee gets to, for a few minutes, talk about the content of the books read, and the lessons gleaned from them. But unexpected yet insightful discussion sprung from it the interactions.
The character of one of the books read during the DEAR Moment is named โ๐๐๐๐ง๐๐ ๐โ. For the uninitiated into the Ibibio language and culture, ๐ต๐
๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐ ๐ฌ๐๐๐๐๐๐ ๐๐ โ๐ฐ ๐๐ ๐๐๐ ๐๐๐๐๐๐
โ. And its etymology is just as sombre as you already guessed. Ndarake, like its Yoruba equivalent, โAbikuโ, is the given name of a child whose parents have suffered and endured infant deaths prior to his or her birth, so the child is deemed predestined not to outlive childhood. The translation of Ndareke was done flipping through the Book of the Month.
Prof. Effiong Johnson, already getting the book review underway, began by expatiating on the effects of colonialism on the viability of native languages, correlating it to former colonies subconsciously casting away identity markers like native languages and cultures to seem more like their erstwhile colonizers.
Even worse, since much of early African history was written by the colonialists, the deliberate distortions continue to impact native languages and identities long after colonialism officially ended. ๐๐ก๐ ๐ข๐ฆ๐ฉ๐๐๐ญ ๐ข๐ฌ ๐ฌ๐จ ๐๐ฅ๐ฅ-๐๐ง๐๐จ๐ฆ๐ฉ๐๐ฌ๐ฌ๐ข๐ง๐ , ๐จ๐ง ๐๐ฎ๐ฅ๐ฒ ๐๐, ๐๐๐๐ (๐ฆ๐จ๐ง๐ญ๐ก๐ฌ ๐๐ ๐จ), ๐๐๐ฆ๐๐ซ๐ข๐๐ ๐ ๐๐ง๐ข๐ฏ๐๐ซ๐ฌ๐ข๐ญ๐ฒ ๐ฉ๐ฎ๐๐ฅ๐ข๐ฌ๐ก๐๐ ๐ ๐๐จ๐ฆ๐ฉ๐๐ง๐๐ข๐ฎ๐ฆ ๐จ๐ ๐๐๐ซ๐ข๐๐๐ง ๐ฐ๐ซ๐ข๐ญ๐ข๐ง๐ ๐ฌ ๐ฐ๐ก๐ข๐๐ก ๐๐จ๐ซ๐ซ๐๐๐ญ ๐๐จ๐ฅ๐จ๐ง๐ข๐๐ฅ ๐๐ข๐ฌ๐ญ๐จ๐ซ๐ญ๐ข๐จ๐ง๐ฌ. ๐
๐จ๐ฎ๐ซ ๐ฐ๐ซ๐ข๐ญ๐๐ซ๐ฌ ๐ก๐๐ ๐ญ๐ก๐๐ข๐ซ ๐ฐ๐จ๐ซ๐ค๐ฌ ๐๐ฑ๐ฉ๐ฅ๐จ๐ซ๐ข๐ง๐ : ๐๐ซ๐จ๐. ๐๐จ๐ฅ๐ ๐๐จ๐ฒ๐ข๐ง๐ค๐ ๐จ๐ ๐๐ข๐ ๐๐ซ๐ข๐, ๐๐ซ๐จ๐. ๐๐ ลฉ๐ ฤฉ ๐ฐ๐ ๐๐ก๐ข๐จ๐ง๐ '๐จ ๐จ๐ ๐๐๐ง๐ฒ๐, ๐๐ซ๐จ๐. ๐๐ฎ๐ฌ๐ฌ๐๐ข๐ง ๐๐จ๐ก๐๐ฆ๐๐ ๐๐๐๐ฆ ๐จ๐ ๐๐๐ง๐ณ๐๐ง๐ข๐, ๐๐ง๐ ๐๐ซ๐จ๐. ๐๐๐๐ข๐จ๐ง๐ ๐๐จ๐ก๐ฌ๐ง๐จ๐ง ๐จ๐ ๐๐ข๐ ๐๐ซ๐ข๐ (๐ฒ๐๐ฌ, ๐ญ๐ก๐ ๐ฌ๐๐ฆ๐ ๐๐ซ๐จ๐. ๐๐จ๐ก๐ง๐ฌ๐จ๐ง,๐ญ๐ก๐ ๐๐ฒ๐จ ๐๐จ๐จ๐ค ๐๐ฅ๐ฎ๐ ๐๐๐ฉ๐ญ๐๐ฆ๐๐๐ซ ๐๐๐๐ ๐๐จ๐จ๐ค ๐๐๐ฏ๐ข๐๐ฐ๐๐ซ ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ง๐ญ๐ก).
๐๐ข๐ ๐ก๐ญ ๐๐ญ ๐ญ๐ก๐ ๐ก๐๐๐ฅ๐ฌ ๐จ๐ ๐ข๐ญ, ๐ข๐ง ๐๐๐ญ๐จ๐๐๐ซ, ๐ญ๐ก๐ ๐๐ซ๐๐ญ๐จ๐ซ of the ๐๐ง๐ข๐ฏ๐๐ซ๐ฌ๐ข๐ญ๐ฒ ๐จ๐ ๐๐ฒ๐จ ๐ฐ๐ข๐ฅ๐ฅ ๐ฌ๐ฉ๐๐๐ค ๐ฆ๐จ๐ซ๐ ๐๐๐จ๐ฎ๐ญ ๐๐จ๐ฅ๐จ๐ง๐ข๐๐ฅ ๐๐ข๐ฌ๐ญ๐จ๐ซ๐ญ๐ข๐จ๐ง๐ฌ ๐จ๐ ๐๐๐ซ๐ข๐๐๐ง ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐๐ญ ๐ ๐ฌ๐ฒ๐ฆ๐ฉ๐จ๐ฌ๐ข๐ฎ๐ฆ ๐ข๐ง ๐๐จ๐ง๐๐จ๐ง, ๐.๐.
Always one to be upfront when addressing issues, Prof. Johnson described governmentโs efforts to reverse the decline of native languages(Ibibio in this case) as just scratching the surface, while criticizing the federal government for seeking to champion just a few languages (Yoruba, Igbo, and Hausa) under the umbrella of ๐๐ฎ๐๐ผ๐ฏ๐ถ๐ฎ in a country of no less than 750 languages with at least 350 of the languages already gazetted by government itself.
Balancing the criticism with due commendation, Prof. Johnson praised efforts by organizations like Mboho Mkparawa Ibibio for setting up an Ibibio language learning centre in London, U.K. for people of Akwa Ibom extraction in the diaspora to learn the language.
As a university professor, he revealed, he has incorporated the Ibibio language into the curricula he teaches his students, ensuring that practically, through learning, his students get the dual benefits of learning what is expected globally in their chosen course of study, while interacting in and with the Ibibio language and culture as students of a school in a domain where Ibibio is the native language.
Beyond the classroom, the Professor of Theatre Arts analogized with an instance of canvassing for no less than 16 of his students to get sponsored by the University of Uyo to attend the recently concluded Directors Guild of Nigeria conference in Enugu State. The highlight of it being the President of the Directors Guild of Nigeria writing formally to the Vice Chancellor of the University of Uyo, thanking him for making available students of top quality who put up electric and entertaining
Ibibio-themed performances, so much so the 2027 edition of the Directors Guild of Nigeria Conference will be held in Uyo, the Akwa Ibom State capital, in appreciation of the performances of the students.
Reacting to the book review and teaching about the place of Nigerian native languages in the shaping identity, one of the members, Mr. Courage Mbon, exemplified with the growing community he leads to preserve and promote the Ibibio language, recruiting and forming cluster groups of Ibibio language experts to document parables, idioms, cultural practices, and teaching guides, all in a bid the Ibibio language and its culture are just as accessible as any global language there is.
For Mr. Kingsley Mark Akpan, a techie, the dearth of Ibibio language study materials in digital formats is a gap yet to be filled. He cited instances of native African language projects developed for artificial intelligence (some sponsored by foreign donor organizations) which have the Ibibio language conspicuously missing.
The way forward, according to another member, Mr. Chris Udi (and agreed to by others present) is a defined regional language for the state which imbibes aspects of cluster Ibibiod languages (which some schools of thought argue are dialects) into the Ibibio language, unifying it as one.
In essence (like ร๐ฌ๐๐ ๐๐ข๐ ๐๐จ๐๐ข ๐๐ ๐ค ๐๐๐๐๐๐ค does by incorporating words, idioms, and phrases from Annang), some sort of corruption or flexibility has to be allowed in the Ibibio language. Global languages like English and Spanish have done so successfully, allowing for Englishes and regional forms of Spanish. Even closer home, Hausa continues to evolve and reinvent itself by adding new words and adapting them from other languages, making it more robust and flexible.
The biggest lesson, perhaps, draws from Prof. Effiong Johnsonโs closing words: โ๐ป๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐, ๐๐๐
๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐. ๐ฉ๐ ๐๐๐๐๐
๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐
๐๐๐๐๐
๐ ๐๐๐๐๐๐
๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐ โ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐, ๐๐๐๐
๐๐๐๐๐๐, ๐๐๐
๐๐๐๐๐.โ
You are only as respected as the respect you have for yourself, and if you disrespect your culture by considering it inferior and not worthy of expressing through language and traditions, you invariably disrespect yourself more than others would.
The depth of the lessons and introspection therein at the Uyo Book Club September 2026 Reading Session isnโt a one-off. Physically and virtually, ๐ฐ๐ ๐ ๐๐ญ ๐ญ๐จ ๐ข๐ง๐ญ๐๐ฅ๐ฅ๐๐๐ญ๐ฎ๐๐ฅ๐ฅ๐ฒ ๐๐ง๐๐ฅ๐ฒ๐ณ๐ ๐ญ๐จ๐ฉ๐ข๐๐๐ฅ ๐ข๐ฌ๐ฌ๐ฎ๐๐ฌ, ๐ฉ๐ซ๐๐๐๐ซ๐ซ๐ข๐ง๐ ๐ญ๐จ ๐ฌ๐ฉ๐๐ง๐ ๐๐ฏ๐๐ซ๐ฒ ๐ฅ๐๐ฌ๐ญ ๐๐๐ญ๐ฎ๐ซ๐๐๐ฒ ๐จ๐ ๐ญ๐ก๐ ๐ฆ๐จ๐ง๐ญ๐ก ๐๐ซ๐จ๐ฆ ๐:๐๐๐๐ ๐๐ญ ๐๐ก๐๐ค๐๐ฌ๐ฉ๐๐๐ซ๐ ๐๐๐ฅ๐ฅ, ๐๐๐ญ๐๐ซ๐ข๐๐ ๐ ๐๐จ๐ญ๐๐ฅ๐ฌ ๐๐ง๐ ๐๐ฎ๐ข๐ญ๐๐ฌ (๐จ๐ฉ๐ฉ๐จ๐ฌ๐ข๐ญ๐ ๐๐๐จ๐ฆ ๐๐๐ฅ๐ฅ), ๐๐ฒ๐จ, ๐ญ๐ก๐ ๐๐ค๐ฐ๐ ๐๐๐จ๐ฆ ๐๐ญ๐๐ญ๐. We discuss ideas documented in books while relating them to contemporary issues, and often get serenaded by poetry performances.
As always, attending the Uyo Book Club Monthly Reading Session is free of charge! And, yes, we encourage you to bring friends and family along. Ben mme udแป mfo mme mbon ufok mfo di koot nwed ke Uyo Book Club.
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