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Namaskar 💚🌱🍀Hope we are all well and let’s continue to fight and be an ideals of DHARMA 🪷💎🪷
16/09/2026

Namaskar 💚🌱🍀

Hope we are all well and let’s continue to fight and be an ideals of DHARMA 🪷💎🪷

Shrii Shrii Anandamurtijii stressed importance of following the cardinal moral principles, Yama and Niyama. Before 1955,...
24/08/2026

Shrii Shrii Anandamurtijii stressed importance of following the cardinal moral principles, Yama and Niyama. Before 1955, when He personally initiated many into sa'dhana, He used to write down these ten points and give one copy to each of His disciples. He was adamant that individual and collective progress was only possible with a firm base of morality. He watched over His followers carefully to help them become well-established in morality and honesty. Morality should come not as merely second nature to a person, but as first nature. It should be so ingrained in one's character that immoral ideas don't even arise in the mind.

29/03/2026

Who is the true Ananda Margi?

Before the jail period, Baba was in Patna hospital. At that time my duty was to provide help in any way and ensure that Baba's needs were properly managed.

During this period, I was blessed with the opportunity to be with Baba often. Here following is what transpired during one such occasion.

One day Baba looked at me and said, "There is one categorical assurance I can give you: Not a single true Ananda Margii will die in the forthcoming natural calamities and future natural catastrophes."

Hearing this, immediately one idea came in my mind. I did not know what Baba meant by "true Ananda Margii." I was not at all clear what a "true Ananda Margii" is.

I thought that since Baba knows all my thoughts then there is no need to ask Him about this.

While I was thinking thus, Baba explained, "Here is what I mean by a true Ananda Margii. For Me the definition is very simple."

Then Baba gave these two following qualifications.

1. "One who sincerely tries to follow yama and niyama."

2. "One who sits sincerely for sadhana twice a day regularly."

Hearing Baba's above two criteria, I started thinking that this is indeed very difficult.

Understanding my concern and confusion, Baba immediately qualified His two prior statements.

Baba spoke, "I am not talking about whether one is fully established in yama and niyama. Because if I am to consider who is truly established in yama and niyama, then I can say that would only be Lord Shiva."
Baba continued, "Again I will say, I am not talking about perfection in yama and niyama. I am talking about those who sincerely try to follow these ten principles of morality. That is enough."

"By sadhana I mean those who sincerely sit twice daily for meditation. Their meditation need not be perfect, but they should earnestly put forth the proper effort."

Baba concluded, "For Me, these are the two criteria of true Ananda Margiis. Those who are sincere in these two points, I will save them from all kinds of natural calamities which are coming in the future."
Collected from the book
late Braj Bihari Sahay (Patna)--
Divine
Angel
What is Ananda Marga?

Ananda Marga is a man-making mission propounded by Shrii Shrii Anandamurtijii.

Its aim in life is

“ATMA MOKSARTHAM JAGAT HITAYA CA”

(For the salvation of our individual self and for the well-being of all on earth)

It’s a sloka (verse) of Rig Veda and also the motto of AMPS.

It doesn’t believe in rituals, caste, creed and colours which is created by the pandit , mullahs and other selfish persons.

Baba had told that
Ananda Marga is for the whole universe living and non-living.

Baba asked - Do you know what our Ananda Marga is based upon?

It has the sanctity of Hinduism, the service spirit of Christianity, the fanaticism of Islam, the penances and austerities of Jainism, the Ta**ra of Shiva, the Yoga of Krsna, the Dharmacakra of Buddha and a socio-economic theory of Prout that expels Marxism!

This is our Ananda Marga.

“Thus AM is a way of life and is a comprehensive philosophy.”

ANANDA MARGA REUNION AND CONVENTION 1969
22/01/2026

ANANDA MARGA REUNION AND CONVENTION 1969

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THE EMERGENCE OF ENLIGHTENED  LEADERSHIPP.R. SarrkarOnly psychic and spiritual education can create sadvipras. Only thos...
04/01/2026

THE EMERGENCE OF ENLIGHTENED LEADERSHIP
P.R. Sarrkar

Only psychic and
spiritual education can create sadvipras. Only those who are established in Yama and Niyama [moral code] - who are imbued with Cosmic ideation - I call sadvipras.

Political leaders cannot create sadvipras by haranguing people from public platforms this demands righteousness and the practice of self-purification in personal life. Furthermore, what type of people come to deliver lectures from these platforms? Are they not the ones resorting to mud-slinging for the sake of party politics? Most of them are blinded by their obsession for power, so what can they teach others?

The success of democracy depends upon educated, sensible voters. Hence, in a democratic country, the spread of education is of the highest priority. For the convenience of the general public, the educational system must be free of cost. No overbearing government pressure should be exerted on the educational system, otherwise the party in power will continue to propagate its ideas through the medium of education. Frequent changes in the government will also result in frequent changes in the educational system, consequently the entire system of education will be jeopardized.

No ism except universalism can be allowed in the educational system. The thirst for knowledge will have to be awakened among students, and reverence, devotion, orderliness and discipline will have to be taught as well. Along with this, a scientific outlook will have to be inculcated. If veneration for science is awakened, superstition will not find any room in the minds of students, nor will high-sounding isms bewilder them. Students will easily acquire the qualities to become sadvipras later in life.

The universe and the society belong to all. Every dust particle of the universe is the common patrimony of each and every one of us, so it is not at all proper to allow a particular social class to perpetuate its rule. The peripheric evolution of the social cycle will continue, and along with this the fight of the sadvipras against the supremacy of each social class will also have to continue.

Society belongs to all, but its leadership will be in the hands of sadvipras. The responsibility for leading society cannot be left in the hands of the ksatriyas, because they will try to enforce ksatriya rule. They will exploit the non-ksatriyas and chew the bones and marrow of the weak. Nor can the responsibility for leading society be left in the hands of the vipras, because they will try to establish vipra rule. They will exploit the non-vipras and chew the bones and marrow of the non-intellectuals. Likewise, the responsibility for leading society cannot be left in the hands of the vaeshyas, because they will try to impose vaeshya rule. They will exploit the non-vaeshyas and chew the bones and marrow of the toiling mass. Shúdras cannot undertake the leadership of society. Hence the victory mark of the successful shúdra revolution indeed embellishes the forehead of the ksatriyas.

The responsibility for leading society can only be entrusted to the sadvipras because they are well established in Yama and Niyama they are imbued with Cosmic ideation. The social cycle will surely rotate, and as a rule the dominance of the ksatriyas, vipras and vaeshyas will take place in succession. But if sadvipras control the nucleus of society, these social classes may attain some degree of prominence in social life, but they will never be able to become the absolute rulers.

Sadvipras will never have any rest. They will have to continue fighting tirelessly. This fight is the life of living beings. In the absence of this fight, the creation will cease to exist. Sadvipras are vipras, ksatriyas, vaeshyas and shúdras all in one, hence the leadership of the sadvipras will mean the victory of every social class.

These sadvipras will firmly declare, "All human beings belong to one race. Everyone has equal rights. Human beings are brothers and sisters!" These sadvipras will sternly warn the exploiters of society, "The exploitation of human beings cannot be allowed!" and, "Religious hypocrisy cannot be tolerated!" Giving a clarion call to the fragmented human society from beneath the saffron flag, the symbol of service and sacrifice, they will proclaim at the top of their voices, "Human beings of the world, unite!" And they will sing in chorus:

Let us move together, let us radiate the same thought-wave,
let us come to know our minds together, Let us share our wealth without differentiation, like sages of the past, so that all may enjoy the universe.

Let our aspirations be united, let our hearts be inseparable, Let our minds be as one mind, so that we live in harmony and become one with the Supreme.

Samgacchadhvam samvadadhwań sam vo manámsi janatam, Devábhágasm yathápúrve sanjanáná upasate. Samanii va ákátih samáná hrdayánivah, Samánamastu vo mano yatha vah susahásati. [-Rig Veda 10.192]

- Shrii Prabhat Rainjan Sarkar
Excerpted from Problems of the Day, 6

Sadvipras or spiritual revolutionaries will inspire and mobilize the
crusading human spirit against barbarity, injustice and rapacity and help accelerate the speed of antithetical social movement. -

"Dialectical Materialism and Democracy'", Prout in a Nutshell 6

MACROCOSMIC CONATION AND MICROCOSMIC URGEThere is nothing beyond the periphery of the Macrocosm. ** The natural wont of ...
13/12/2025

MACROCOSMIC CONATION AND MICROCOSMIC URGE

There is nothing beyond the periphery of the Macrocosm. ** The natural wont of everybody is to know one's surroundings; and each and every existence is surrounded by Him, the Macrocosm. So the unit being, with limited knowledge and limited ability, tries to know Him, although He is beyond the reach of his or her endeavours, either positive or negative.

The Macrocosm is guided by His own philosophy, own logic and rationality which is beyond all human [intellect). Human existence, the human mind, is a small, a very small, fraction of that Supreme Entity. Hence it is not possible for a human being to know Him either intellectually or through any other type of human endeavour. And because He remains unknown, the human mind tries to move towards Him. And this movement towards that Supreme Unknown is the human urge, is the microcosmic urge.

This is the urge. There is never-ending attraction. There cannot be any repulsion. There is only attraction, whether negative or positive. In the phase of extroversion, crude matter is created because of the negative attraction. But
there cannot be any repulsion, nothing can remain outside Him. There cannot be anything outside the Macrocosm. So in the phase of extroversion, there is negative attraction. Attraction is always there.

In the counterpart to extroversion, that is, in the phase of introversion, the urge is also there. And who created this urge? That very Entity, that very supra-psychic Macrocosmic Entity created that urge. And that urge has four aspects:

1. [Vistára.] An urge of expansion in unit beings. The unit wants to expand, and as a result of this longing for expansion, knowingly or unknowingly, it moves towards the Supreme.

2. [Rasa.] The unit entity moves in a rhythmic order, in a pulsative order, in a systaltic style, in the universal flow; maintaining symmetry, rather maintaining parallelism, with the Cosmic flow. As a result of this flow, the jiiva moves towards the Supreme Hub, being goaded unto the Supreme Nucleus

3. [Sevá.] The longing exists in the unit mind: "I must do something concrete for my Supreme Progenitor."

4. [The spiritual longing for the supreme stance (tadsthiti) also exists in the unit mind:] "Let my mind, let my existence, let my everything, be one with the Supreme."

These are the four phases of urge in the microcosm created through the grace of the Macrocosm.

From the side of the Macrocosm, there is attraction, Macrocosmic attraction. From the side of the microcosm, there is the four-fold urge. This attraction and this urge - the emanation of the Macrocosmic attraction as an emanation of the
Macrocosmic conation, and the microcosmic urge keep the balance of this universe. They keep the equilibrium of this universe and maintain the equipoise of this Cosmos. This is the lila [divine sport] of Parama Purusa. To surrender oneself in this liild is the wisest thing.

-----------------------------
This discourse was originally published in an Ananda Marga magazine that identified it as a DMC. Since, however, this is clearly just a summary of the DMC, and since the original language is not known, it should not be taken as a verbatim rendering of the discourse. -Eds.

** Sentence that was unclear in the original magazine publication of this discourse omitted here. -Eds.

SUBHASITA SAMGRAHA PART 24
Pages112-114

12/11/2025

1959 Ánanda Púrńimá
(10) That which impairs the naturalness of the life of individuals and society is the sádhaná of the dead. It is not the sádhaná of the living because the seeds of injustice, immorality and destruction dwell in unnatural life only. The wise and the well-wishers of society therefore, never support unnaturalness in life.
P.R. Sarkar

Filipino Translation
Ánanda Púrńimá 1959
(10) Ang sumisira sa natural na buhay ng mga indibidwal at lipunan ay ang sádhaná ng mga patay. Hindi ito ang sádhaná ng mga buhay dahil ang mga binhi ng kawalan ng katarungan, imoralidad, at pagkawasak ay nananahan lamang sa hindi natural na buhay. Samakatuwid, ang mga matatalino at mga nagnanais ng kabutihan ng lipunan ay hindi kailanman sumusuporta sa hindi natural na buhay.

1959 Ánanda Púrńimá
P.R. Sarkar

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