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Iraneer veppu ഇളനീർ വെപ്പ് Poojas” at Kottiyoor are as per the “naal” where as it’s the date that decides “Ilaneervaipu”...
07/06/2026

Iraneer veppu ഇളനീർ വെപ്പ്
Poojas” at Kottiyoor are as per the “naal” where as it’s the date that decides “Ilaneervaipu”. It has to be on “7th sapthami naal”. If vaishakham naal does not suit, either avittam or the “Naal” next to it would suffice.

One “kavu” would contain 6 tender coconuts on either side. Rights for this offering is with Janmasthanikars of Thiyya families like Eruvetti, Kuttiyadi, Aayirethi, Mudisheri, Mekkileri, Kuttiyan, Theyyan.

Of this, the right to offer oil also is with Eruvetti. The procession of tender coconuts along with one pot of gingelly oil starts from “Vettekku Orumakan” temple. Sthanikan Anjoottan accompanies dressed as “Virabhadran”.

Musical instruments “Munnoottaan”, “Vaakkan Kuzhallooth” are part of the procession. Reaching the East “nada” by dusk, at Chandrashekharan mavu, Mukkichena is performed and then await the muhoorthamAt night after “pantheeradi pooja”, ”kudipathi-kaaranavar” sets down a silver pot in the east “nada” near the “bhandaram”. Then follows the “bhoothabali” in the east nada of “Thiruvanchira. In a specific place 4 banana stems covering (vaazhappola) are placed to form a square.Kudipathi kaaranavar, places the silver pot near this formation. Then those bearing the kavu, dip in vaveli and run to thiruvanchira, go round the “Thattupolla” thrice and offers their kavu.

In the east nada anjoottaan stands on one foot on the step. Munnoottan along with the musical instrument stands beside him. Once the offering of the tender coconut are made, each person goes up to Anjoottaan to receive his blessing before leaving. Eruvetti along with family now come in to the Sannidhanam via the west nada, offering “Thrikkayyi kuda” before leaving. The knives to cut the tender coconut offerings are given by “Kathithandayaan”.
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തിരുവോണം ആരാധന Thiruvonam Aaradhana Of the three types of worship or aaraadhana, the first one is Thiruvona aaraadhana. ...
05/06/2026

തിരുവോണം ആരാധന Thiruvonam Aaradhana
Of the three types of worship or aaraadhana, the first one is Thiruvona aaraadhana. Rites include “Ponnin sheeveli”, a feast, poojas at dusk as aaraadhana pooja.

“Panchagaviya abhishekam” is performed during this pooja “Panchagaviya” is known as “Paalamrithu” here. Panthiradi Kaambram- the Brahmin sthanikan is designated to conduct aaraadhana pooja.

‘Mathavilasom Koothu’ “and ‘paadakam’ start off in the south nada. From Vishaakham day to Thrikketta, the part played is ‘Purappadu’. From Moolam to Uthraadam the part is “Nirvahana”. From Thiruvonam to Atham, it’s the Third part- Kapali.

From thiruvonam to Aayilyam, Anguli yagam and Koothu are performed. Mathavilasom Koothu is usually an offering. The koothu on Athom day is done as a “samarparam”, family of Mani Madhava Chaakyar have the right to the koothu. Paadakam by Nambiar Sthanikar is done on the second koothu.“Paani” is the main musical instrument. Such instruments are included in the aaraadhana only from Thiruvona aaraadhana

Temple Tour
05/06/2026

Temple Tour

02/06/2026

Kottiyoor Vaisakha Maholsavam

01/06/2026

Kottiyoor Vaisakha Maholsavam 2026

31/05/2026

La Serene

കൊട്ടിയൂർ വൈശാഖ മഹോത്സവം All rituals conducted during day time is done so on “Vyshakham” day. Also all the rituals take ...
30/05/2026

കൊട്ടിയൂർ വൈശാഖ മഹോത്സവം
All rituals conducted during day time is done so on “Vyshakham” day. Also all the rituals take place at “Manathana” about 10 Km away from Kottiyoor. Palm leafs, Lamps etc. From ‘Karimbanagopuram’-is also the starting point for many other things. Used for covering Ammarackal thara , other important holy sites start off from Manathana.

Rites called “Yogiyoottu” and “Kalasham varavu”take place at “Puthanaakool”, near Karimbanagopuram. As night falls, Swords from Chapparam Bhagavathi temple, and pooja vessals, ornaments etc, kept at Karimbanagopuram set out for Kottiyoor. Swords are carried by “Vaalashan” while the “Bhandaram” is brought in by “Kudipathy”. Gold and silver ornaments, pooja vessles etc, are carried as “Kavu”.

The procession moves at a steady, determined pace and speed accompanied by music and elephants. With “Vaallaattom” and distribution of prasadam at pre determined places, and finally reaches Ekkere Kottiyoor by midnight. Sword from ‘Muthireri’ and sacrificial idols are taken and the procession proceeds to Akkere Kottiyoor. This marks the beginning of daily poojas, and entry for women. From then onwords, 36 types of abhishekams, Ushapooja, Usha Sheevelli, Usha Nivedhyam, Panthiradi Nivedhyam, Aayiram Kudam Abhishekam, Athazha pooja, Sheevelli, Nivedhyam, Sreebootha bali, are done on a daily basis.

29/05/2026

Odapoovu (or Odapoo) is a sacred, handcrafted flower made from beaten bamboo.

Mythological Significance

* The Sage's Beard: According to legend, the Odapoovu symbolizes the long, white beard of the revered sage Bhrugu Muni.
* Divine Connection: It is associated with the ancient mythological events of the Daksha Yaga and the penance performed in the region.

Spiritual Beliefs & Uses

* Positivity and Protection: It is highly prized for its spiritual value. Devotees believe that placing the flower near the main entrance or prayer room of a house wards off negative energies (like Vastu and Shani doshas) and invites prosperity.
* Cultural Souvenir: For devotees unable to attend the annual Kottiyoor Vaishaka Maholsavam (the month-long monsoon festival), it has become a customary practice to receive an Odapoovu from those who have made the pilgrimage.

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Ashraya Hospital Road, Mattanur
Kannur
670702

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