IFA and Orisa/ANCESTORSTemple

IFA and Orisa/ANCESTORSTemple I am ANCESTORS PRIEST selling any ÒRÌSÀ items, I am also helping people spiritually to solve an

👑A CALL FROM THE ANCESTORS ✨🌍 Not everyone will feel this but those who are called will know….💯👍There is a voice be...
02/07/2025

👑A CALL FROM THE ANCESTORS ✨🌍
Not everyone will feel this but those who are called will know….💯👍

There is a voice beyond this world.
A power older than time.
A presence that walks with you, even when you feel alone...
It is your Ancestors.🛐

They see your battles.
They feel your pain.
And they are ready to guide you if you are ready to listen.🛐

🕯️ Are you experiencing spiritual blockages?
🌿 Feeling lost, stuck, unprotected or attacked?
🔥 Dreams you don’t understand?
💔 Carrying pain you didn’t cause?

You are not alone. The ancestors are waiting for you to reconnect to heal, rise, and remember who you truly are.

If your soul is ready for spiritual clarity, protection, ancestral guidance, or divine alignment…
📩 Send a message now.
Let’s walk this sacred path together. Your awakening begins with one step.💯📿

MAY OLODUMARE (GOD) AND ANCESTORS MAKE EVERYTHING BECOME ÀṢẸ POSITIVELY AND PEACEFULLY AS WE WANT FOR LIFE....ÀṢẸ🌍📿🛐🙏🏼

Awo Ifawale Orisa

Efunsetan Aniwura was a wealthy and influential 19th-century Yoruba woman who rose to become the Iyalode (female leader)...
08/05/2025

Efunsetan Aniwura was a wealthy and influential 19th-century Yoruba woman who rose to become the Iyalode (female leader) of Ibadan. Born in Abeokuta, she migrated to Ibadan and built a powerful commercial empire, owning hundreds of slaves and controlling vast farmlands and trade networks, especially in to***co and slave trading.

She was known for her firm leadership, harsh discipline, and wealth. Her power rivaled that of many male chiefs, which led to political tensions. Eventually, these tensions culminated in her being deposed and executed in 1874 under the order of Aare Latoosa, the military head of Ibadan at the time.

Her life represents both the height of female power in Yoruba society and the patriarchal backlash against such influence.

AFRICAN LET US LEARN ABOUT OUR

AFRICA/YORUBA HISTORY🌍Orompoto was the first and only female Alaafın of Oyo. She was the sister of her predecessor, Egug...
18/04/2025

AFRICA/YORUBA HISTORY🌍

Orompoto was the first and only female Alaafın of Oyo. She was the sister of her predecessor, Eguguojo. She assumed the throne in 1554 because there was no male successor to her elder brother at the time.

Legend has it that she cut off her breasts (mastectomy) and put on men's clothing to look like a man and for the Oyo Mesi to accept her as Alaafin.

In 1557, Alaafın Orompoto (the custodian of the va**na that kills evil plots, the king with the great gift, the king with the flabbergasting gift) strengthened Oyo's military might. She imported horses from as far as Timbuktu in Mali and had over 1000 horsemen.

She did tie leaves on the horses' tails so that when they went a fighting, the leaves swept the ground after them to cover trails of the horses' prints.

Alaafın Orompoto was a skilful commander and a tactical leader. She was brave and won many battles. During her reign, Oyo regained its military prestige and was feared across the south of Niger. She died in the battle of Ilayi in 1562.

LET US KNOW KNOW ABOUT OUR ROOTS (AFRICAN/YORUBA) HISTORY



Image is Al-generated

Genealogy of the new Alaafin Oyo - Kabiyesi Akeem Abimbọla (Gbadewọle) Ọwọade I.Alaafin Abiodun (the slayer of Basọrun G...
15/04/2025

Genealogy of the new Alaafin Oyo - Kabiyesi Akeem Abimbọla (Gbadewọle) Ọwọade I.

Alaafin Abiodun (the slayer of Basọrun Gaa) was the father of Alaafin Atiba

Alaafin Atiba Atọbatẹlẹ birth Alaafin Adelu Agunloye (1860-1875)

Alaafin Adelu birth Alaafin Lawani Agogo Ija (this Alaafin vacated Ọyọ for 30 years after being denied the throne in favor of Adeyẹmi I. He relocated to Ibadan and built a palace in Ibadan. He was a friend of Ibadan Warlords. Oke Arẹmọ Ibadan was named after the prince because that was where he moved to. This area is now the seat of the new Olubadan of Ibadan land)

Alaafin Lawani Agogo Ija became Alaafin in 1905 after the reign of Adeyemi I. He moved back to Oyo Atiba - Agọ Ọja.

Alaafin Lawani Agogo Ija was married to Olori Ogunsọlape Awẹro from Iwo.

Alaafin Lawani Agogo Ija and Olori Ogunsọlape had 3 Children in the follwoing order:

Ladigbolu, Ọwọade, and Rabi

Ladigbolu I was the first born of Lawani Agogo Ija, he became the Alaafin and His son Gbadegesin also became Alaafin Ladigbolu II.

Prince Ọwọade the second born of Alaafin Lawani Agogo Ija has not had any Alaafin from his lineage. His lineage was skipped for Ladigbolu II.

Alaafin Lawani Agogo Ija second son Prince Ọwọade birthed Yusuf Amuda Ọwọade, who birthed Aake, who birthed Ibiyọsi Rasaki who birthed Alaafin Akeem Abimbọla Ọwọade.

Congratulations to our King, Alaafin, Iku Baba Yeye, Alasẹ ekeji Orisa, Kabiyesi Akeem Abimbọla Ọwọade Gbadewọle I

The great, great, great grandson of Prince Ọwọade Iyanda Ẹlẹwu Ẹtu, aboko ni eti akinmọrin.

Alaafin Abiọdun > Alaafin Atiba > Alaafin Adelu Agunloye > Alaafin Lawani Agogo Ija > Prince Owoade > Prince Yusuf Amuda > Prince Ake > Prince Ibiyọsi Rasaki > Alaafin Akeem Abimbọla Ọwọade I.

_Itan Yoruba

WE GRATEFUL FOR LIFE 💯🌻🌍👑

DID YOU KNOW THAT THERE ARE YORÙBÁ PEOPLE CALLED ONKO IN ỌYỌ STATE?They're otherwise known as Òkè-ògùn.The Òǹkò, otherwi...
11/04/2025

DID YOU KNOW THAT THERE ARE YORÙBÁ PEOPLE CALLED ONKO IN ỌYỌ STATE?
They're otherwise known as Òkè-ògùn.
The Òǹkò, otherwise known as Òkè Ògùn people, they are a Yoruba people group inhabiting the areas drained by the upper Ogun river in Northwestern Oyo state in Nigeria.
They were historically a part of the once expansive Oyo empire, but are distinct from the Oyo proper.
The Onkos inhabit an area of tropical savannah climate type characterised by moderate rainfall with double maxima.

The area is home to the Old Oyo national park, one of Nigeria's largest conserved areas.
All Onkos without exception claim direct descent from Oduduwa the mythical/legendary progenitor of the Yoruba race.

The Onkos speak a Northwestern Yoruba dialect (NWY) similar in structure to Oyo Yoruba, but with some distinct peculiarities in pronunciation such as extra nasalizations of words Unlike Standard Yoruba, where nouns do not begin with moraic nasals, both vowels and consonantal moras may begin nouns in Onko Yoruba. As a matter of fact, nasals and the high front vowel occur in different contexts in these two dialects.

Cognate forms which begin with nasal in Onko surface within the standard dialect. For example:

Ile (House) becomes Nle, Ise (work) becomes Nche, Ibo (Where) becomes Mbo, Iro (Lie) becomes Nro. Etc.
Another peculiarity of the Onko dialect in contrast with standard modern Yoruba is the presence of the [CH] sound, which in standard Yoruba is vocalised as [Sh] or [S].

This peculiarity/uniqueness is not limited to Onko alone, but can be found throughout western Yorubaland, including the Ibarapa people, Egbados, Ketus, Idaashas, Shabes, Etc. For example, the Yoruba greeting for a diviner (Babalawo) "Aboru Aboye Abo shishe" is rendered "Abo chiche" in Onko.

THESE ARE THE NOTABLE TOWNS IN ONKO-OKEOGUN.
1. Iseyin
2. Okeho
3. Ipapo
3. Okaka
4. ago are
5. sabe owo
6. corner owo
7. agunrege
8. saki
9. tede
10. igboho
11. igbeti
12. basi
13. otu
14. iganna
15. ilero
16. isemi ile
17. adoawaye
18. ilua
19. itasa
20. iwere ile
21. iwere oke
22. ilaji ile
23. ilaji oke
24. ayetoro ile
25. ayetoro oke
26. idiko ile
27. idiko ago
28. ijio
29. ayegun wasimi
30. ogboro
31. komu
32. igbojaiye
33. babaode
Add other towns.

FOREVER GRATEFUL, AS WE ARE FOLLOWING THE RIGHT PATH OF ANCESTORS ÀṢẸ💯🌻🛐🙏🏼
02/01/2025

FOREVER GRATEFUL, AS WE ARE FOLLOWING THE RIGHT PATH OF ANCESTORS ÀṢẸ💯🌻🛐🙏🏼

HAPPY BLISSFUL NEW YEAR 2025, POSITIVE ÀṢẸ TO ALL OUR WISHES, DESIRES AND PRAYERS PEACEFULLY ÀṢẸ 💯🌎🌻🛐🙏🏼
02/01/2025

HAPPY BLISSFUL NEW YEAR 2025, POSITIVE ÀṢẸ TO ALL OUR WISHES, DESIRES AND PRAYERS PEACEFULLY ÀṢẸ 💯🌎🌻🛐🙏🏼

02/01/2025

FOREVER GRATEFUL
FOR 2025
May Ancestors let this year fulfill us with positivity Àṣẹ 💯🌻🛐🙏🏼

ÈSÙ IS NOT A SATAN 💯HAPPY WORLD ÈṢÙ DAY 24TH OF DECEMBER, 2025Esu is our Ancestor..Esu is Yoruba Esu no betrayed Eleduma...
24/12/2024

ÈSÙ IS NOT A SATAN 💯

HAPPY WORLD ÈṢÙ DAY 24TH OF DECEMBER, 2025

Esu is our Ancestor..
Esu is Yoruba
Esu no betrayed Eledumare

Satan is a Christian Angel
Satan betrayed God
Satan is not our Ancestor
Satan is not in our Culture

Samuel Ajayi Crowther translated the Christian Bible into Yoruba… Satan was translated to Esu.

WRONG TRANSLATION

ESU HAS NO TRANSLATION !!!!!

We praying for more guidance to Positive ÀSẸ🌻🛐🙏🏼

ÀṢẸ ORÍ 💯🥰🛐🙏🏼
27/11/2024

ÀṢẸ ORÍ 💯🥰🛐🙏🏼

ÀṢẸ ORÍ 🥰🌻😍🛐🙏🏼
27/11/2024

ÀṢẸ ORÍ 🥰🌻😍🛐🙏🏼

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