F&AM Zephyr Lodge 198

F&AM Zephyr Lodge 198 Zephyr Lodge No.198 is the Zephyrhills lodge of Free and Accepted Masons. Making good men better throughout history. For membership information contact Secretary

For information on becoming a Free Mason drop by the lodge on Thursday evening between 6:00 pm and 7:00 pm or if you know someone that is a Mason ask them to help you join Zephyr Lodge.

Freemasonry Today  in Masonic history Prince Edward, Duke of Kent was Raised a Master Mason. His Royal Highness received...
06/07/2026

Freemasonry Today

in Masonic history Prince Edward, Duke of Kent was Raised a Master Mason. His Royal Highness received his Master Mason Degree in Royal Alpha Lodge No. 16.
The Amity Team wishes the Grand Master of the United Grand Lodge of England a happy Masonic anniversary! See less

05/25/2026

MEMORIAL DAY AND IT’S MASONIC HISTORY

It’s the month of May and summer will officially be here soon. The kids will finish up with school, then proceed to drive us crazy, because they have nothing to do. Even after we suggest they go outside and play sports or read books or solve puzzles or analyze problems. But with this month, May, there is a Federal Holiday, a 3-day weekend! A three-day weekend at the beginning of summer usually means: Bar-B-Que!!! Alright! I’ll get the checklist out to be sure I have everything I need for this official opening of summer Bar-B-Q. Let’s see; hotdogs, hamburgers, buns, chicken, corn on the cob, mustard, ketchup, relish, potato salad, paper plates, plastic silverware, picnic tablecloths, napkins, Ice-Tea, Kool-Aide, and of course, the grill. I’ll need to check the grill to be sure it’s clean, and I have enough charcoal or propane and my grilling tools are not too rusty from sitting in the garage all winter. Now what am I forgetting? Don’t tell me, let me ponder. Oh, I think the big question is: “Why are we having Memorial Day and what does it mean? Besides another 3-day weekend.”

Much of the following information has been obtained by reading articles by Maynard Edwards, Chris Hodapp, Greg Knott, and David Ross. (Editor's Note: I can share these referenced materials upon request.)

Memorial Day is not to be confused with Veteran’s Day, which comes in November. Memorial Day used to be a day where local newspapers would publish articles about a few hometown war heroes, maybe put their picture next to the article; maybe the article will be on page 2, if the veteran is lucky; maybe the article will include a brief summary of their military career and some of the things they did while on active duty and what they have done since leaving the military. But now days, there’s hardly a hometown newspaper to print such an article. And if you dig a little deeper, perhaps on social media, you might find comments posted from family members who just want more than anything else for their veteran loved one to simply be remembered, if only for one day of the year.

Well, how did all this Memorial Day stuff even start?

When it first came about, in 1868, when it was first observed, it was called “Decoration Day.” It was meant to provide a time of remembrance for those members of the military who paid the ultimate sacrifice for our nation.” Today, across the nation, wreaths are laid, taps are played, the colors are lowered by members of the Veterans of Foreign Wars, the American Legion, and of course, Masonic Lodges.

Masonic Lodges you say? Yes! You have a fellow mason to thank for it. His name was Brother John Alexander Logan. He was born on February 9, 1826, and died on December 26, 1886, just 60 years old. He was an American soldier and politician. He served in wars and rose from the rank of Private to Major General.

Bro Logan was raised in Mitchell Lodge No. 85 (AF&AM) of Pinckneyville, IL, and affiliated with other lodges and many masonic organizations in Illinois, including the York Rite and Scottish Rite in Chicago.

Apparently, Bro Logan was something. He founded and was the 2nd Commander-in-Chief of the Grand Army of the Republic. The Grand Army of the Republic was a veteran’s group made up of former Union soldiers. At its peak, the Grand Army of the Republic boasted 490,000 members, but was disbanded in 1956, when the last member passed away.

As I said, the Grand Army of the Republic was a fraternal organization that promoted Fraternity, Charity, and Loyalty as its basic premises, sound familiar? Many members of the Grand Army of the Republic were Freemasons. I have read the rituals of the Grand Army and saw quite a resemblance to our Masonic rituals, not word for word, but enough to be able to recognize, there were similarities, including a solemn obligation.

The custom of decorating soldiers’ graves predates Bro Logan’s order, which I’ll read shortly. The tradition was first observed by a lady’s group in Savannah, Georgia, who made it a point to annually place flowers on the graves of Confederate soldiers.

One of the Earliest Memorial Day Ceremonies was held at the close of Civil War by mostly freed African Americans in Charleston, SC, to honor their fallen companions and soldiers with parade at the local racetrack.

Bro Logan is regarded as the most important figure in the movement to recognize Memorial Day as an official holiday. After Bro/General Logan’s order, Michigan was the first state to make Decoration Day an official state holiday. Bro Logan chose May 30 to be the day to be designated as the date of Decoration Day, because it was not the anniversary of any particular battle.

Bro Logan was said to be intense. Here is Gen Logan’s Grand Army of the Republic General Order 11, as I suspect he may have delivered it:

The 30th day of May 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land. In this observance no form of ceremony is prescribed, but Posts and comrades, will in their own way, arrange such fitting services and testimonials of respect as circumstances may permit. We are organized, comrades, as our regulations tell us, for the purpose among other things, “of preserving and strengthening those kind of fraternal feelings which have bound together the soldiers, sailors and marines who united to suppress the late rebellion.” What can aid more to assure this result than cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foes? Their soldier lives, were the reveille of freedom to a race in chains, and their deaths the tattoo of rebellious tyranny in arms. We should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely on such hallowed grounds. Let pleasant paths invite the coming and going of reverent visitors and fond mourners. Let no vandalism or avarice or neglect, no ravages of time testify to the present or to the coming generations that we have forgotten as a people the cost of a free and undivided republic.

If other eyes grow dull, other hands slack and other hearts cold in the solemn trust, ours shall keep it well as long as the light and warmth of life remain to us. Let us, then, at the time appointed gather around their sacred remains and garland the passionless mounds above them with the choicest flowers of spring time; let us raise above them the dear old flag they saved from dishonor; let us in this solemn presence renew our pledges to aid and assist those whom they have left among us a sacred charge upon a nation’s gratitude, the soldier’s and sailor’s widow and orphan.

It is the purpose of the Commander-in-Chief to inaugurate this observance with the hope that it will be kept up from year to year, while a survivor of the war remains to honor the memory of his departed comrades. He earnestly desires the public press to lend its friendly aid in bringing to the notice of comrades in all parts of the country in time for simultaneous compliance therewith.”

General Order # 11.

In 1868, this day was called Decoration Day. In 1967 the name was changed to Memorial Day. And in 1971 it was changed to be observed on the last Monday in May and be a national holiday.

In Indianapolis, there is a Congressional Medal of Honor Memorial along the banks of the canal downtown. It has all the names and a few stories of the 3,506 recipients (with 3525 awarded, some multiples) since the Medal's creation in 1861.

But as amazing and heroic and tragic and heartbreaking as those histories are, soldiers, sailors, and airmen don't always receive big, impressive medals before or after they don't make it home. Most of them don't, and their stories don't always get memorialized. For every story we hear about, there are hundreds we never do. They have families and histories that need to be remembered too, beyond just a name on a forgotten stone in a grassy field somewhere nobody visits very often. Even on a special holiday just for them.

Please remember all those thousands upon thousands of men and women whose names never got in the paper, except perhaps for a brief obituary, who have given so much for all of us.

It is incumbent upon all of us sitting here today, and for our families, and for our friends, to never forget the veterans who paid the ultimate sacrifice, and for those veterans who still serve today, and those that will serve tomorrow, to remember the significance of and the profound meaning of what Memorial Day is.

~BN

by Midnight Freemason Guest Contributor
Bro. Brian Nemeth

05/17/2026

Please join us in wishing the MWGM of the state of Florida Tali Atala a very happy and healthy Birthday!

05/17/2026

Among the many symbols associated with Freemasonry, few are as recognizable and deeply personal as the Masonic ring. More than a piece of jewelry, the ring serves as a lasting reminder of a Mason’s obligations, principles, and connection to the ancient fraternity of brothers who came before him.

For many Master Masons, receiving a ring marks a meaningful milestone in their journey through the Craft. Unlike the apron, which is presented upon entering the lodge, Masonic rings are often gifted by fathers, grandfathers, and sometimes even great-grandfathers or great-great-grandfathers upon a Brother being raised to the sublime degree of Master Mason. In many families, these rings become treasured heirlooms carrying not only symbols of the fraternity, but generations of history, wisdom, sacrifice, and brotherly love.

To wear such a ring is to carry a legacy forged long before our own time. It is a reminder that the lessons of Freemasonry are not temporary, but timeless passed from one generation to the next like a guiding light through history.

The most recognized emblem found upon these rings is the Square and Compasses. To the world, it may simply appear as a symbol, but to a Mason it carries profound meaning. The Square teaches us to act with honesty, morality, fairness, and virtue in all our dealings. The Compasses remind us to practice self-restraint, balance, and discipline, keeping our passions and actions within due bounds toward all mankind. Together, they symbolize the continual pursuit of becoming better men.

At the center of this emblem, many American Masonic rings display the letter “G.” To some, it represents Geometry the noble science upon which architecture and ancient stonemasonry were built. To others, it represents God, the Great Architect of the Universe, reminding every Mason that faith and morality remain central pillars of the Craft.

Throughout history, rings themselves have symbolized eternity, loyalty, and devotion. Ancient cultures viewed the unbroken circle as a representation of everlasting connection, making it fitting that Freemasons adopted the ring as a symbol of enduring brotherhood and commitment. During the height of Freemasonry’s growth in the 18th and 19th centuries, rings also became a quiet way for brethren to recognize one another beyond the walls of the lodge.

There are many styles of Masonic rings throughout the fraternity. Blue Lodge rings are most common among Master Masons, while members of the York Rite, Scottish Rite, and Shrine often wear rings bearing symbols unique to those bodies. Some feature blue stones symbolizing loyalty and truth, while others include red stones connected to Royal Arch Masonry or the Shrine. Past Masters may wear rings recognizing their service and leadership within the lodge.

Even the way a Mason wears his ring carries symbolism and tradition. Some brethren wear the points of the compasses facing inward as a personal reminder of their obligations. Others, especially Past Masters, may wear them outward to reflect their experience and willingness to share the teachings of the Craft with the world.

Above all else, the Masonic ring is not worn for vanity or status. It is worn with humility, reverence, and pride a daily reminder that being a Freemason is not simply about belonging to an organization, but about striving to live a life guided by brotherly love, relief, truth, integrity, and honor.

And for some Brothers, when they look down at that ring upon their hand, they are reminded not only of the Craft itself but of the father, grandfather, or even great-great-grandfather who once wore it before them.

05/17/2026

Not everyone understands the power of knowledge and discipline. Many walk in circles, but a few choose the path that transforms their lives. Choose wisdom. Choose growth.

05/17/2026
05/17/2026

"If you put a script up in front of me to read, or a cue card, I couldn't do it without stuttering, but the teacher would let me sing, you know. She'd take me around to different classes and let me sing. And I could sing without stuttering."

~Mel Tillis
Branson Lodge No. 587, Missouri
33° , Grand Cross AASR

Saw this on another page. By Michael Brewer

12/26/2025

I sincerely hope that all had a great Christmas ....just remember why it is celebrated..........that's important.

12/23/2025

# # # The Fraternal Obligations of Brotherly Treatment and Mutual Support in Freemasonry: As Codified in the Digest of the Masonic Law of Florida and Informed by Historical Precedents
In the ancient and honorable fraternity of Free and Accepted Masons, the treatment of a Brother and the reciprocal support extended among members constitute fundamental obligations, rooted in immutable principles and codified in jurisdictional law. Pursuant to the **Digest of the Masonic Law of Florida** (hereinafter "the Digest"), promulgated under the authority of the Most Worshipful Grand Lodge of Free and Accepted Masons of Florida (hereinafter "Grand Lodge of Florida"), these duties derive from the principal tenets of the Craft: Brotherly Love, Relief, and Truth. Such tenets, as articulated in the Official Florida Monitor, mandate the inculcation and practice of commendable virtues whereby Masons are bound to treat one another with kindness, afford relief in distress, and uphold moral rectitude.
Historically, these obligations trace to the Ancient Charges, as preserved in the Regius Manuscript (circa 1390 A.D.), the oldest known Masonic document, which enjoins brethren to cultivate charity and mutual aid, concluding with the invocation, "So say we all for charity." This precedent finds elaboration in Anderson's Constitutions of 1723, wherein James Anderson, compiling the Old Charges, prescribes that Masons "promote peace, cultivate harmony, and live in concord and brotherly love," obligating craftsmen to assist distressed brethren without detriment to themselves or their dependents. Albert Gallatin Mackey, in his seminal *History of Freemasonry* (1898), elucidates these as self-evident realities: Brotherly Love as the cement of fraternity, Relief as the duty to alleviate suffering, and Truth as the foundation of virtue. Such historical precedents underscore that Masonic support is not discretionary but obligatory, extending preferentially to brethren, their widows, and orphans, while encompassing charity toward all mankind.
Within the jurisdiction of the Grand Lodge of Florida, these principles are enshrined in the Digest, which serves as the comprehensive codification of Masonic law, tradition, and policy. Chapter 1 of the Digest affirms that Masonic law encompasses not only enacted regulations but enduring traditions, including the imperative of fraternal harmony. Particular Lodges are required to maintain a standing Committee on Board of Relief (per committee provisions in the Digest), tasked with administering aid to worthy distressed brethren. This Board, under the supervision of the Worshipful Master, embodies the tenet of Relief by investigating claims of need and disbursing assistance, ensuring that no Brother suffers want where the Craft can provide succor. Furthermore, the Grand Lodge of Florida vests supervisory authority over programs of relief in the Board of Trustees of the Masonic Home, a philanthropic institution supporting aged and indigent Masons and their families—a direct manifestation of historical precedents of institutional charity observed in early American Lodges, such as those post-Great Chicago Fire of 1871.
The treatment of a Brother demands courtesy, dignity, and equality, irrespective of station. The Digest prohibits objections to petitions or visitation grounded in race, creed, or color, affirming universal brotherhood under the fatherhood of the Great Architect of the Universe. Masonic etiquette, as delineated in the Grand Lodge publication *Masonic Etiquette Booklet*, requires brethren to comport themselves with humility, reverence, and alacrity toward Lodge officers and fellows, avoiding unseemly behavior or interruption. Historical precedent reinforces this: Preston's and Oliver's theories, critiqued yet foundational in Mackey's work, emphasize moral toleration and peaceful subjection to civil powers, fostering an environment where brethren embrace one another across divides, as the distant Chinese or Arab might a Briton.
Mutual support extends beyond material relief to moral and intellectual sustenance. Lodges must appoint Committees on Masonic Education and Mentor's Manuals to intensify knowledge for new brethren, echoing the operative Intender's role in Scottish Lodges. In times of unmasonic conduct, the Digest provides for trial and discipline, yet always with the aim of restoring harmony, preferring mediation over litigation among brethren—a laudable conduct inherited from ancient forefathers.
In conclusion, the Grand Lodge of Florida's Digest, informed by historical precedents from the Ancient Charges through Anderson and Mackey, establishes that brethren must treat one another with brotherly love—manifest in respectful discourse and equal dignity—while supporting each other through relief in distress, educational guidance, and institutional charity. These obligations, axiomatic and eternal, bind Masons to erect spiritual buildings upon the trestleboard of virtue, ensuring the fraternity's perpetuity. Failure therein constitutes a derogation of tenure, warranting corrective measures to preserve the Craft's glory.
# # # # Bibliography
1. Grand Lodge of Florida. *Digest of the Masonic Law of Florida*. Jacksonville, FL: Most Worshipful Grand Lodge of Free and Accepted Masons of Florida, latest edition.
2. Grand Lodge of Florida. *Official Florida Monitor*. Jacksonville, FL: Grand Lodge of Florida.
3. Grand Lodge of Florida. *Masonic Etiquette Booklet* (GL-208). Jacksonville, FL: Grand Lodge of Florida.
4. Anderson, James. *The Constitutions of the Free-Masons* (1723). London: Reprinted in various editions.
5. Mackey, Albert Gallatin. *The History of Freemasonry*. New York: Masonic History Company, 1898.
6. The Regius Manuscript (Halliwell Poem), circa 1390 A.D. Facsimile editions, e.g., Masonic Book Club, 1970.
7. Preston, William. *Illustrations of Masonry*. London, various editions.
8. Oliver, George. *The Revelations of a Square*. London, 1855.
9. Lipson, Dorothy Ann. *Freemasonry in Federalist Connecticut, 1789-1835*. Princeton: Princeton University Press, 1977.
10. Bryce, Tim. "A Masonic Bill of Rights." Freemason Information, 2021.
(Note: Bibliography formatted in a modified legal style with 10 principal sources; additional historical references drawn from standard Masonic scholarship.)

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33542

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